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Updated: June 24, 2025
Thierry thinks that this polytheism originally prevailed amongst the Gauls, but that the Kimry introduced druidism, which soon became the dominant religion over the whole of Gaul, though the original polytheism ingrafted upon it more or less, in different places, some of its tenets and ceremonies.
Meanwhile the other divisions of the Gauls, consisting of the Kimry and the Tigurines, after traversing Helvetia and Norica, arrived at the Tridentine passes of the Alps at the end of winter. To keep possession of these passes the Tigurines halted upon the summits of the ridge, while the Kimry, continuing their march, descended into the valley of the Adige.
The united bands now prepared to march upon Italy; this they did in two divisions: one, consisting of the Kimry and the Tigurines, directed its steps through Helvetia and Norica and by the Tridentine Alps; while the other, consisting of the Ambrones and the Teutones, moved on the route which leads to Italy by the Maritime Alps: both divisions had appointed a common rendezvous on the banks of the Po.
To the north, between the Seine and the Rhine, the Kimry of the second invasion, or Belgians. The Gauls numbered twenty-two nations; the Gallo-Kimry, seventeen; and the Belgians, twenty-three. These sixty-two nations were subdivided into many hundred tribes."
M. Thierry opens his history of the second period with an exceedingly interesting account of the state of Gaul during the second and third centuries before our era. Gaul was then inhabited by three distinct families or races. By the Iberian family divided into the Aquitains and the Ligures. By the Gaulish family divided into the Gauls, the Kimry, and the Belgians.
The Kimry now spread themselves over the whole territory beyond the Po, and occupied the land without opposition: here they determined to await the arrival of the other column. This delay saved Italy; for it afforded time for Marius and his army to cross the Alps, and effect a junction with Catulus and his troops.
Driven from the shores of the Baltic by an inroad of the ocean, the two tribes of the Kimry and the Teutones uniting, precipitated themselves, to the number of 300,000 fighting men, upon the more southern countries.
I neither liked nor understood them. I did not understand why or for what purpose those thirty-five thousand people lived. I knew that Kimry made a living by manufacturing boots, that Tula made samovars and guns, that Odessa was a port; but I did not know what our town was or what it did.
I knew that Kimry lived by boots, that Tula made samovars and guns, that Odessa was a sea-port, but what our town was, and what it did, I did not know.
The other, the Kimry, less active, less spiritual perhaps, possesses in return more weight and stability: it is in its bosom principally that we remark the institutions of classification and order; it is there that the ideas of theocracy and monarchy longest maintain their sway." How important and how little attended to is this character of the different races of men!
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