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Updated: June 14, 2025


"Between ourselves," continued the agent, "we are ten here in the government of Holland to support the plan, but we must not discover ourselves for fear of suffering what has happened to Barneveld." He added that the time for action had not yet come, and that if movements were made before the Synod had finished its labours, "The Gomarists would say that they were all sold."

This motion was agreed to by the States, to the great mortification of the Contra-Remonstrants: they complained that the States had exceeded their power. Hence arose a grand contest who ought to be Judge in ecclesiastical matters. The Arminians said it belonged to the Civil Magistrate to decide them: the Gomarists maintained that the clergy alone had that power.

In case the plot was sprung too suddenly therefore, he feared that with the assistance of England Maurice might, at the head of the Gomarists and the army, make himself sovereign of Holland and Duke of Cleve, while he and the rest of the Spanish partisans might be in prison with Barneveld for trying to accomplish what Barneveld had been trying to prevent.

A majority of the provinces in the States-General favoured the Contra-Remonstrants. The Estates of Holland, however, under the influence of Oldenbarneveldt by a small majority refused the Contra-Remonstrant demand and resolved to take drastic action against the Gomarists. But a number of the representative towns in Holland, and among them Amsterdam, declined to enforce the resolution.

He implored the government at Madrid to keep the whole matter for the present profoundly secret because "Prince Maurice and the Gomarists had the forces of the country at their disposition."

The dispute still continuing with much bitterness, in 1611 the States of Holland ordered the principal Ministers of the two parties to appear before them: Twelve accordingly attended, six Arminians and six Gomarists, and disputed in presence of the States on Predestination, the Death of Christ, the necessity and nature of Grace and Perseverance.

This last comparison was proposed by Peter Bertius, then an Armenian, but finally a member of the Roman communion. And a scandalous comparison has been made between God and Tiberius, which is related at length by Andreas Caroli in his Memorabilia Ecclesiastica of the last century, as M. Bayle observes. Bertius used it against the Gomarists.

In an evil hour, Barneveldt, the Grand-Pensionary, proposed to the States of Holland, that the magistrates of the cities of that province should he empowered to raise troops for the suppression of the rioters. Amsterdam, Dort, and other towns, that favoured the Gomarists, protested against this measure, styling it a declaration of war against the Contra-remonstrants.

He implored the government at Madrid to keep the whole matter for the present profoundly secret because "Prince Maurice and the Gomarists had the forces of the country at their disposition."

The Gomarists opposed to it a Contra-Remonstrance; which gave them the name of the CONTRA-REMONSTRANTS. It was about this time, that Grotius was elected Pensionary of Rotterdam, and ordered to England: it has been suggested, that he had secret instructions from the Arminians, to induce king James to favour their principles. We are informed, by Mr.

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