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Saravia tells us, that dum vitia vitant stulti, in contraria ruunt, and that he is no less in the fault, qui nullas in externo Dei cultu ceremonias admittit, quae tantum decori serviunt, hominesque sui admoneant officii, quam qui quasvis citra, delectum recipiunt, &c.
Zanchius will have us to learn from the second commandment, in externo cultu qui Deo debetur, seu in ceremonus nihil nobis esse ex nostro capite comminiscendum, whether in sacraments or sacrifices, or other sacred things, such as temples, altars, clothes, and vessels, necessary for the external worship; but that we ought to be contented with those ceremonies which God hath prescribed.
Altogether, then, it appears that each organism has an innate tendency to develop in a symmetrical manner, and that this tendency is controlled and subordinated by the action of external conditions, and not that this symmetry is superinduced only ab externo. In fact, that each organism has its own internal and special laws of growth and development.
Testa imperforata, globoso-turbinata, solidiuscula, sub lente rugosa, albida, fasciis variis purpureo-fuscis ornata; spira conoidea, rubescens; anfrac. 5 convexiusculi, ultimus magnus, paululum deflexus; apertura ovata, intus nitide livida, peristoma expansum, reflexum, sordide violaceum, margine externo sinuato, columellari incrassato, dilatato, subsulcato. Diam. maj. 26, min. 21, alt. 20, mill.
We cannot formulate any process of change whereby the lower state could pass on to or attain to the higher in this respect. Therefore again we conclude that the higher reason is a gift ab externo. If we take a step further to the "spiritual" or "moral" faculties of man, we have the same difficulty intensified, if indeed it does take a new departure.
In the same way, there is fully as real a distinction between the production of new specific manifestations entirely ab externo, and by the production of the same through an innate force and tendency, the determination of which into action is occasioned by external circumstances.
The laws of nature he regards as always binding in foro interno, to the extent of its being desired they should take place; but in foro externo, only when there is security. As binding in foro interno, they can be broken even by an act according with them, if the purpose of it was against them.
The Lawes Of Nature Oblige In Conscience Alwayes, But In Effect Then Onely When There Is Security The Lawes of Nature oblige In Foro Interno; that is to say, they bind to a desire they should take place: but In Foro Externo; that is, to the putting them in act, not alwayes.
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