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There is another consideration which followeth upon the former; and it is this: The goodness or badness of a human action may be considered two ways, viz., either in actu signato, and quo ad speciem; or in actu exercito, and quo ad individuum; for an action is said to be specificated by its object, and individuated by its circumstances; so that, when an action is good or evil in respect of the object of it, then it is called good or evil quo ad speciem: when it is good or evil in respect of the circumstances of it, then it is said to be good or evil quo ad individuum.
Let him now tell where kneeling thus considered is commended unto us in God’s word. And as for kneeling in the general nature of it, it is not of divine institution, but in itself indifferent, even as sitting, standing, &c., all which gestures are then only made good or evil when in actu exercito, they are actuated and individualised by particular circumstances. 3.
"Bien, milord, yo soy General del exercito, y V. sara Almirante de la esquadra." His allusion to the complicity of the Supreme Director I knew to be false, as His Excellency was anxious to do all in his power both for the squadron and his country; had not the Senate, on which he had conferred such extraordinary powers, thwarted all his endeavours.
Under such circumstances it is not surprising that a grand display of money and audacity, backed by sundry distant roars of the British lion, should enable two elderly Britons and a young Brazilian lady to pass through the lines of the Exercito Nacional, as Barraca had christened his following, in opposition to De Sylva's army of Liberation.
They who plead for the indifferency of the ceremonies must tell us whether they call them indifferent in actu signato, or in actu exercito; or in both these respects. Sect. 2.
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