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There is another consideration which followeth upon the former; and it is this: The goodness or badness of a human action may be considered two ways, viz., either in actu signato, and quo ad speciem; or in actu exercito, and quo ad individuum; for an action is said to be specificated by its object, and individuated by its circumstances; so that, when an action is good or evil in respect of the object of it, then it is called good or evil quo ad speciem: when it is good or evil in respect of the circumstances of it, then it is said to be good or evil quo ad individuum.
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