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When Armies fight, there is on one side, or both, a running away; yet when they do it not out of trechery, but fear, they are not esteemed to do it unjustly, but dishonourably. For the same reason, to avoyd battell, is not Injustice, but Cowardise.
The hurrons seeing such a company submitted to the ennemyes, but are like to pay for their cowardise, being in their hands weare tyed, abused, smitten, and burned as if they weare taken by force, ffor those barbarous weare revenged on their boanes as any was wounded or killed in the battaille.
I am one, To expresse my selfe in my true character, Soe full of civill reason and iust truth That to denie my owne peculiar act I should esteeme as base and black a sinne As Scythians doe adultery: twas I That gave this lady councell to invade That Thurstons life, and out of cowardise, Feareing my person, set this bold young man To be his murderer.
For being belov'd, those armes become thine; those become faithful, which thou hadst in suspicion; and those which were faithful, are maintaind so; and thy subjects are made thy partisans; and because all thy subjects cannot be put in armes, when thou bestowest favors on those thou armest, with the others thou canst deal more for thy safety; and that difference of proceeding which they know among them, obliges them to thee; those others excuse thee, judgeing it necessary that they have deservd more, who have undergone more danger, and so have greater obligation: but when thou disarmst them, thou beginst to offend them, that thou distrustest them, either for cowardise, or small faith; and the one or the other of those two opinions provokes their hatred against thee; and because thou canst not stand disarmed, thou must then turn thy self to mercenary Soldiery, whereof we have formerly spoken what it is, and when it is good; it can never be so much as to defend thee from powerful enemies, and suspected subjects; therefore as I have said, a new Prince in a new Principality hath alwaies ordaind them armes.
And hereby it comes to passe, that Intemperance, is naturally punished with Diseases; Rashnesse, with Mischances; Injustice, with the Violence of Enemies; Pride, with Ruine; Cowardise, with Oppression; Negligent government of Princes, with Rebellion; and Rebellion, with Slaughter.
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