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Upon this they took to flight, and after losing six ships with the rest escaped to Teutlussa or Beet Island, and from thence to Halicarnassus. After this the Peloponnesians put into Cnidus and, being joined by the twenty-seven ships from Caunus, sailed all together and set up a trophy in Syme, and then returned to anchor at Cnidus.

Its origin may perhaps reach back to the seventh century B. C. We have actual records that the teachers of Cnidus were accustomed to collect systematically the phenomena of disease, of which they had produced a very complex classification, and we probably possess also several of their actual works.

She is, perhaps, a copy of that Venus of Cnidus of which Lucian relates an interesting story; you imagine while looking at her, the youths' kisses prest on the marble lips, and the exclamations of Charicles who, on seeing it, declared Mars to be the most fortunate of gods. Around the statues, on the eight sides of the wall, hang the masterpieces of the leading painters.

It is even said that he went to the court of Artaxerxes, and obtained leave from him to raise ships, with which to attack the Spartans, from the colonies which were friendly to Athens, yet belonged to the Greek Empire. Pharnabazus joined him, and, with eighty-five ships, they cruised about in the Ægean Sea, and near Cnidus they entirely defeated the Spartan fleet.

The signal defeat they sustained at the battle of Cnidus, where Conon destroyed their whole fleet, not only blasted their hopes of becoming masters of the seas, but, according to Isocrates, led to their defeat at the battle of Leuctra.

After this Alcibiades set to work to persuade Tissaphernes to become the friend of the Athenians. Tissaphernes, although afraid of the Peloponnesians because they had more ships in Asia than the Athenians, was yet disposed to be persuaded if he could, especially after his quarrel with the Peloponnesians at Cnidus about the treaty of Therimenes.

Agesilaus advanced from Asia through Thrace to co-operate, but learned, on the confines of Bœotia, the news of the great battle of Cnidus. At Coronæa another battle was fought between the Spartan and anti-Spartan forces, which was also indecisive, but in which the Thebans displayed great heroism. This battle compelled Agesilaus, with the Spartan forces, which he commanded, to retire from Bœotia.

Were you ever at Cnidus? Poly. I was. Ly. Then you have seen the Aphrodite, of course? Poly. That masterpiece of Praxiteles's art! I have. Ly. And heard the story they tell there, of the man who fell in love with the statue, and contrived to get shut into the temple alone, and there enjoyed such favours as a statue is able to bestow. But that is neither here nor there.

There are instances among the ancients with which you must be more familiar than I. Look at Herodotus, or Ctesias of Cnidus; or, to go further back, take the poets Homer himself: here are men of world-wide celebrity, perpetuating their mendacity in black and white; not content with deceiving their hearers, they must send their lies down to posterity, under the protection of the most admirable verse.

More than four hundred townships were enumerated as having been taken or laid under contribution by the pirates, including cities like Cnidus, Samos, Colophon; from not a few places on islands or the coast, which were previously flourishing, the whole population migrated, that they might not be carried off by the pirates.