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Updated: June 8, 2025
Then the Buso-man replied sadly, "I used to have a wife named Moglung, who was the best of all the bia; but when I went looking for the Malaki Tuangun, that other Bia made me dizzy, and gave me betel, and combed my hair. Then she was my wife for a little while. But I have killed her, and become a buso, and I want to kill all the people in the world."
The Tuglay and the Bia Long ago, in the days of the Mona, the Tuglay lived on a high mountain. He lived very well, for his cocoanut-trees grew on both sides of the mountain. This stuff caught fire easily, and many a time his clothes ignited from the flame where his dinner was cooking, and then he would have to make fresh garments from bunut.
An embroidery done by old women in former days, but now almost a lost art. Tambayang was used for the uppers of sleeves for fiesta, and it formed the scarf worn by mothers to carry the baby. There is a taboo on young women doing this special sort of needlework. See footnote 4, p, 26. See footnote 2, p. 20. Bia, "lady;" inelu, "orphan," the orphan lady Itanawa.
It was the Bia's voice that answered, "First come up here, and then I'll tell you the road." So the Malaki jumped up on the steps and went in. But when he was inside of her house, the Bia confessed that she did not know the way to the Malaki Tuangun's house. "I am the woman," she said, "who made you dizzy, because I wanted to have you for my own." "Oh! that's the game," said the Malaki.
Duty is opposed to the line of least resistance, whenever life is dominated by any motive short of the absolute good-will. Thus among the Greeks, dikê is opposed to bia. This means simply that because the principles of social organization are not as yet thoroughly assimilated, their adoption requires attention and effort.
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