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Another interpretation of Baptisme for the Dead, is that which I have before mentioned, which he preferreth to the second place of probability; And thence also he inferreth the utility of Prayer for the Dead.
A SACRAMENT, is a separation of some visible thing from common use; and a consecration of it to Gods service, for a sign, either of our admission into the Kingdome of God, to be of the number of his peculiar people, or for a Commemoration of the same. In the Old Testament, the sign of Admission was Circumcision; in the New Testament, Baptisme.
Baptisme For The Dead, How Understood A third place is that of 1 Cor. 15. before mentioned, concerning Baptisme for the Dead: out of which he concludeth, first, that Prayers for the Dead are not unprofitable; and out of that, that there is a Fire of Purgatory: But neither of them rightly.
Take a peece of wax crossed in baptisme, and doo but print certeine floures therein, and tie them in the hinder skirt of your shirt; and when you would undoo the locke, blow thrice therein, saieing, 'Arato hoc partico hoc maratarykin; I open this doore in thy name that I am forced to breake, as thou brakest hell gates. In nomine patris etc.
But as God would, the same day that Wilfrid began to minister the sacrament of baptisme, there came downe swéet and plentifull showers of raine, so watering the earth, that thereby great store of all fruits plentifullie tooke root, and yéelded full increase in growth, to the great comfort and reliefe of all the people, which before were in maner starued and lost through want of food.
Therefore the Apostles, and their Successors, are to follow but the outward marks of Repentance; which appearing, they have no Authority to deny Absolution; and if they appeare not, they have no authority to Absolve. The same also is to be observed in Baptisme: for to a converted Jew, or Gentile, the Apostles had not the Power to deny Baptisme; nor to grant it to the Un-penitent.
Be it Pope, Emperour or Turke that displeaseth thee, he shal not breath on the earth. For thy sake will I sweare and forsweare, renounce my baptisme, and all the interest I haue in any other sacrament. Onely let me liue how miserable soeuer, be it in a dungeon amongst toades, serpents and adders, or set vp to the necke in dung.
Then doth the Bishop or the Priest, the water halow straight, That for their baptisme is reservde: for now no more of waight Is that they usde the yeare before, nor can they any more, Yong children christen with the same, as they have done before.
The men to whom St. Therefore Repentance, and Baptisme, that is, beleeving that Jesus Is The Christ, is all that is Necessary to Salvation. Thirdly, St. Therefore to Repent, and to Beleeve that Jesus is the Christ, is all that is required to Salvation. What Each Of Them Contributes Thereunto
For Baptisme is the Sacrament of Allegeance, of them that are to be received into the Kingdome of God; that is to say, into Eternall life; that is to say, to Remission of Sin: For as Eternall life was lost by the Committing, so it is recovered by the Remitting of mens Sins. The end of Baptisme is Remission of Sins: and therefore St.
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