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Balbo's work, Le Speranze d'Italia, had lately created an impression, only second to that made by the Primato of Gioberti. Practical men like Cavour preferred the simple programme which Balbo put forward the liberation of Italy from foreign yoke before all things to Gioberti's mystical outpourings, much as they pleased the general.
It had just happened that Balbo's son, Ecelino il Monaco, was at that moment disengaged, having been recently divorced from his first wife, the lovely but light Speronella; and Balbo falsely went to the greedy guardian of Cecilia, and offering him better terms than he could hope for from Tiso, secured Cecilia for his son.
The Bishop of Imola was frequently in the house of the Count and Countess Pasolini, who kept their friend well supplied with the new books on Italian affairs; thus he read not only D'Azeglio's Cast di Romagna, but also Cesare Balbo's Le Speranze d'Italia, which propounded a plan for an Italian federation, and Gioberti's Primato morale e civile degli Italiani, in which this plan was elaborately developed.
Patrick's Purgatory; Dante et la Philosophie Catholique du Treizième Siècle, par Ozinan; Labitte, La Divine Comédie avant Dante; Balbo's Life and Times of Dante; Hallam's Middle Ages; Napier's Florentine History; Villani; Leigh Hunt's Stories from the Italian Poets; Botta's Life of Dante; J. R. Lowell's article on Dante in American Cyclopaedia; Milman's Latin Christianity; Carlyle's Heroes and Hero-worship; Macaulay's Essays; The Divina Commedia from the German of Schelling; Voltaire's Dictionnaire Philosophique; La Divine Comédie, by Lamennais; Dante, by Labitte.
The liberal supply of money obtained from his father's generosity was recklessly divided between his sisters. A few days after reaching home, he broached the subject of Captain Balbo's proposition to his father. Mr.