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He at once proceeded in that direction, hoping to examine it, but his companions stopped him, saying, "It is surrounded by bands of robbers; you cannot go a hundred steps without danger of attack." Burckhardt was unable to decide whether it was an Egyptian temple, or a monument of the empire of Axum.
It passed two generations ago into the hands of Mohammed Musa, a Hawiyah, and the present Kazi is his nephew. The origin of Zayla, or, as it is locally called, "Audal," is lost in the fogs of Phoenician fable. The Avalites of the Periplus and Pliny, it was in earliest ages dependent upon the kingdom of Axum.
This form, which like the first is a survival of the menhir, was in vogue till the last days of Egyptian art. It is even found at Axûm, in the middle of Ethiopia, dating from about the fourth century of our era, at a time when in Egypt the ancient obelisks were being carried out of the country, and none dreamed of erecting new ones. Such was the accessory decoration of the pylon.
Some modern travellers have confounded it with Adule or Adulis, the port of Axum, founded by fugitive Egyptian slaves. The Arabs were probably the earliest colonists of this coast. Even the Sawahil people retain a tradition that their forefathers originated in the south of Arabia.
It is precisely in Tigre, the country of the Abyssinian dancing mania, where they are found in the greatest numbers, and where they have, in the neighbourhood of Axum, a church of their own, dedicated to their patron saint, Oun Arvel. Here there is an ever-burning lamp, and they contrive to impress a belief that this is kept alight by supernatural means.
But towards the beginning of the sixth century of our era the Abyssinians of Axum, a Christian people, "raised" far "above the ordinary level of African barbarism" by their religion and by their constant intercourse with Rome, succeeded in attaching to their empire a large portion of the Happy Arabia, and ruled it at first from their African capital, but afterwards by means of a viceroy, whose dependence on the Negus of Abyssinia was little more than nominal.
I afterwards learned that when a man neglects a summons his door is removed to the royal court-yard on the first day; on the second, it is confiscated. The door is a valuable and venerable article in this part of Africa. According to Bruce, Ptolemy Euergetes engraved it upon the Axum Obelisk for the benefit of his newly conquered AEthiopian subjects, to whom it had been unknown.
The Greeks, under the government of the Ptolemies, navigated the Red Sea, and carried on a trade with Egypt; and some settlements were made by them in that country. Ptolemy Euergetes conquered part of Abyssinia, and established a kingdom, of which Axum was the metropolis; and remains of Grecian architecture have since been found in that quarter.
Reinforced by Gideon and Judith, king and queen of the Samen Jews, and aided by a violent famine which prostrated what had escaped the spear, he perpetrated every manner of atrocity, captured and burned Axum, destroyed the princes of the royal blood on the mountain of Amba Geshe , and slew in A.D. 1540, David, third of his name and last emperor of AEthiopia who displayed the magnificence of "King of Kings."
He visited the ruins of Axum, the former capital, and in the neighbourhood of that place saw the incident with which his travels have always been associated, in which a couple of rump-steaks were extracted from a cow while alive, the wound sewn up, and the animal driven on farther.
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