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For it was not the king himself who carried on the siege of Athens; he was at that time besieging Abydus, after having tried his strength in naval contests against Attalus, and against the Rhodians, without success in either engagement.
The Athenians afterwards, on their side, entered into a regular war, and proclaimed it by order of the state. For king Attalus and the Rhodians, having come to Aegina in pursuit of Philip, who was retiring to Macedonia, the king crossed over to Piraeus, for the purpose of renewing and confirming his alliance with the Athenians.
The ambassador of king Attalus demanded "restitution of the ships and prisoners taken in the sea-fight at Cius; and that Nicephorium, and the temple of Venus, which Philip had pillaged and defaced, should be restored as though they had not been injured."
Attalus also surprised Aegeleos, where nothing was less apprehended than such an enterprise during the siege of another city. Part of the wall, being loosened by the strokes of the ram, had fallen down in many places; and the Romans, during the night, broke into the citadel through the breach which lay over the harbour.
Certainly, to confound Tantalus, ancestor of all the Trojans, with Attalus, ancestor of all the Tuscans, would be worse than that "confusion of Babel" which the quiet-loving potentate came to Florence to avoid.
The coalition was joined moreover by those constant antagonists of Macedonia, the chieftains of the half-barbarous Thracian and Illyrian tribes, and lastly by Attalus king of Pergamus, who followed out his own interest with sagacity and energy amidst the ruin of the two great Greek states which surrounded him, and had the acuteness even now to attach himself as a client to Rome when his assistance was still of some value.
The philosophic teaching which even from boyhood exercised a powerful fascination on the eager soul of Seneca was at least something better than this; and more than one of his philosophic teachers succeeded in winning his warm affection, and in moulding the principles and habits of his life. Two of them he mentions with special regard, namely Sotion the Pythagorean, and Attalus the Stoic.
John were fisher-lads by the shores of Gennesareth; while Seneca was ardently assimilating the doctrine of the stoic Attalus, St.
Pliny, who is so rich in valuable information on the agricultural and social advances of Italy, tells us that it opened its hills and plains to the triumphal entrance of Dionysus between 130 and 120 B.C., about the time that Rome entered into possession of the kingdom of Pergamus, the largest and richest part of Asia Minor, left to it by bequest of Attalus.
At first, by reason of the enemy's superiority in number, the Romans were quickly repulsed; but being joined by the auxiliary troops of Attalus and the Achaeans, they restored the fight to an equality; so that there was no doubt that they would easily drive the Macedonians and Greeks from their ground.
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