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Updated: May 15, 2025


But my intencion is to shew you, how an armie maie be prepared in the countrie, where there is no warlike discipline: in which countrie, chosen men cannot be had, to use them straight waie, but there, where the custome is to levie armies, and by meane of the Prince, thei maie then well bee had, as the Romaines observed, and as is observed at this daie emong the Suisers: bicause in these chosen, though there be many newe menne, there be also so many of the other olde Souldiours, accustomed to serve in the warlike orders, where the newe mingled together with the olde, make a bodie united and good, notwithstanding, that themperours after, beginning the staciones of ordinarie Souldiours, had appoincted over the newe souldiours, whiche were called tironi, a maister to exercise theim, as appeareth in the life of Massimo the Emperour.

These horses ordained and appoincted together with a main battaile, maie sometymes be put together, when the battailes bee assembled, and to cause that betwene theim bee made some sight of assault, the whiche should be more to make them acquainted together, then for any other necessitie.

Thei helde opinion that all soules ware made in the beginnyng, and put in to bodies from tyme to tyme, as bodies did niede them. And for the good soules beyng ridde of their bodies againe, thei saied there was a place appointed beyond the Weast Occean, where thei take repose. But for the euill, thei appoincted places toward the East, as, more stormie colde and vnpleasante.

This, a bande of menne ordered, cannot dooe; bicause if thesame marche hastely, it goweth out of order: if it go scattered, the enemie shall have no paine to breake it, for that it breaketh by it self: and therfore, I ordered the armie after soche sorte, that it might dooe the one thyng and the other: for as moche as havyng set in the corners thereof, a thousande Veliti, I appoincted that after that our ordinaunce had shotte, thei should issue out together with the light horsemen, to get the enemies artillerie: and therfore, I made not my ordinance to shoote again, to the intente, to give no tyme to the enemie to shoote: Bicause space could not be given to me, and taken from other men, and for thesame occasion, where I made my ordinaunce not to shoote the seconde tyme, was for that I would not have suffered the enemie to have shot at al, if I had could: seyng that to mynde that the enemies artillerie be unprofitable, there is no other remedie, but to assaulte it spedely: for as moche as if the enemies forsake it, thou takeste it, if thei will defende it, it is requisite that thei leave it behind, so that being possessed of enemies, and of frendes, it cannot shoote.

Many Romaines, not so moche to staie a flight, as for to give occasion to their men, to make greater force, have whileste thei have foughte, taken an Ansigne out of their owne mennes handes, and throwen it emongeste the enemies, and appoincted rewardes to hym that could get it again.

He his selfe maye neither punishe or guerdon any manne. But loke vpon whome he wyl haue execution done, he sendeth the minister appoincted for the purpose, to the person with a token of deathe: whiche when he hath shewed, the officier retourneth, and the persone what soeuer he be, incontinent fordoeth him self.

And the thre and twentie of Aprille, for saincte George. Of all the Confessours, there are no moe that haue holidaies appoincted, but S. Martine and saincte Nicholas. The firste, on the eleuenth of Nouembre: and the other the sixteth of Decembre. Katherine the virgine, the fiue and twentie of Nouembre, and Marie Magdalene the twentie and two of Iuly.

ZANOBI. I beleve as you saie, that these orders bee verie necessarie, and I for my parte, knowe not what to adde or take from it: true it is, that I desire to know of you twoo thynges, the one, if when you will make of the taile, or of the flancke hedde, and would make them to tourne, whether this be commaunded by the voice, or with the sounde: thother, whether those that you sende afore, to make plain the waie, for the armie to marche, ought to be of the verie same souldiours of your battailes, or other vile menne appoincted, to like exercise.

In curing, they are bounde to folowe the preceptes of the auncient and allowed writers, regestred in their holy scripture. Yf a man folowing the prescripte of the scriptures can not so heale the sicke, he is not blamed for that: But yf he fortune to heale him by any other meanes then is in the scripture appoincted, he dieth for it.

ZANOBI. Who shall carrie thinstrumentes to make the waie plaine withall? FABRICIO. The Cartes that are appoincted to carrie the like instrumentes. ZANOBI. I doubte whether you should ever brynge these our souldiours, to labour with Shovell or Mattocke, after soche sorte.

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