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Updated: June 27, 2025


Synthetical unity of the manifold in intuitions, as given a priori, is therefore the foundation of the identity of apperception itself, which antecedes a priori all determinate thought.

When, therefore, I perceive that something happens, there is contained in this representation, in the first place, the fact, that something antecedes; because, it is only in relation to this that the phenomenon obtains its proper relation of time, in other words, exists after an antecedent time, in which it did not exist.

Her life should be the outspoken language of her mind, the eloquent poem of her soul speaking in rhythmic beauties the intrinsic merit of inward purity. Purity antecedes all spiritual attainments and progress.

I am only conscious, then, that my imagination places one state before and the other after; not that the one state antecedes the other in the object. In other words, the objective relation of the successive phenomena remains quite undetermined by means of mere perception.

Therefore, because there certainly is something that follows, I must of necessity connect it with something else, which antecedes, and upon which it follows, in conformity with a rule, that is necessarily, so that the event, as conditioned, affords certain indication of a condition, and this condition determines the event.

In the aesthetic, I regarded this unity as belonging entirely to sensibility, for the purpose of indicating that it antecedes all conceptions, although it presupposes a synthesis which does not belong to sense, through which alone, however, all our conceptions of space and time are possible.

But within this whole of possible experience lie all our cognitions, and in the universal relation to this experience consists transcendental truth, which antecedes all empirical truth, and renders the latter possible.

If it had n't been for that rice, I'd 'a' kep' from swearin' that trip; an' then, comin' down from Kenilworth with Thompson, I'd 'a' kep' from it easy; for Thompson he never swears. I give him credit for that much." "I don't claim any credit," remarked Thompson, with the unconscious spiritual swagger which so often antecedes, and possibly generates, lapse.

Now the reason of this again is that apperception, and with it thought, antecedes all possible determinate arrangement of representations. Accordingly we think something in general and determine it on the one hand sensuously, but, on the other, distinguish the general and in abstracto represented object from this particular mode of intuiting it.

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