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If there are children they are in this case to be divided, or if there be only one the husband is to allow the woman fifteen dollars, and to take the child. Secondly, of ambel anak.

Upon asking the eldest how it happened that the name of distinction passed over him and was conferred on his younger brother, he answered with great naivete, "because I am accounted weak and silly." If no male children are left and a daughter only remains they contrive to get her married by the mode of ambel anak, and thus the tungguan of the father continues.

The modes of marriage, according to the original institutions of these people, are by jujur, by ambel anak, or by semando. The jujur is a certain sum of money given by one man to another as a consideration for the person of his daughter, whose situation, in this case, differs not much from that of a slave to the man she marries, and to his family.

Voyage aux Indes etc. tome 1 page 70. The reader will also find the Sumatran mode of marriage by ambel anak, or adoption, exactly described at page 72. An engraving of the tali is given by P. Paolino, Systema Brahmanicum tab. 22.

In the mode of marriage by ambel anak the father of a virgin makes choice of some young man for her husband, generally from an inferior family, which renounces all further right to, or interest in, him, and he is taken into the house of his father-in-law, who kills a buffalo on the occasion, and receives twenty dollars from the son's relations.

It is with this view that, when a single female only remains of a family, they marry her by ambel anak; in which mode the husband's consequence is lost in the wife's, and in her children the tungguan of her father is continued. They find her a husband that will menegga tungguan, or, as it is expressed amongst the Rejangs menegga rumah, set up the house again.

There are two modes of marriage used here: one by purchase, called jujur or kulu, the other by adoption, called ambel anak. First of jujur. When a person is desirous of marrying he deposits a sum of money in the hands of the father of the virgin, which is called the pagatan.

When a man marries after the custom called ambel anak he pays no money to the father of the bride, but becomes one of his family, and is entirely upon the footing of a son, the father of his wife being thenceforward answerable for his debts, etc., in the same manner as for his own children. The married man becomes entirely separate from his original family, and gives up his right of inheritance.