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The buildings themselves may be conjectured to have resembled those of the Achaemenian monarchs at Susa and Persepolis, with the exception, apparently, that the pillars, which formed their most striking characteristic, were for the most part of wood rather thanstone.

Ecbatana was chiefly celebrated for the magnificence of its palace, a structure ascribed by Diodorus to Semiramis, but most probably constructed originally by Cyaxares, and improved, enlarged, and embellished by the Achaemenian monarchs.

These wheels are called 'the tongues of the gods, and are set in their places by the Magi who frequent the palace." The state and pomp which surrounded the monarch seem scarcely to have fallen short of the Achaemenian standard.

Thus was revealed the existence, at the time of the first Achaemenian kings, of a language closely connected with that of the "Avesta," and the last doubts as to the authenticity of the Zend books were at length removed.

But while adversity thus in some respects proved its "sweet uses" upon them, there were other respects in which submission to the yoke of the Greeks, and still more to that of the Parthians, seems to have altered them for the worse rather than for the better. There is a coarseness and rudeness about the Sassanian Persians which we do not observe in Achaemenian times.

Instead of striking a new coin, like Vonones, he determined to place his achievement on record by making it the subject of a rock-tablet, which he caused to be engraved on the sacred mountain of Baghistan, adorned already with sculptures and inscriptions by the greatest of the Achaemenian monarchs.

It is possible though we have no direct evidence of the fact that the Turanians of Zagros and the neighborhood had already formed for themselves the alphabet which is found in the second columns of the Achaemenian tablets, when the Arian invaders conquered them.

The tales told of the Great, which even Herodotus set aside as incredible, have their parallels in narratives that were current within one or two centuries with respect to the founder of the Second Persian Empire, which would not have disgraced the mythologers of Achaemenian times.

He raised the Magian hierarchy to a position of honor and dignity such as they had scarcely enjoyed even under the later Achaemenian princes, securing them in a condition of pecuniary independence by assignments of lands, and also by allowing their title to claim from the faithful the tithe of all their possessions.

Dio Chrysostom, in the first century B.C., says that "neither Homer nor Hesiod sang of the chariots and horses of Zeus so worthily as Zoroaster"; which may mean, perhaps, that a tradition still survived in his time of a great Achaemenian poetry. Why then is this culture lost, since if it existed, it was practically contemporary with that of the Greeks?