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Updated: August 29, 2024
Klieng, too, may become any one of five beasts, namely, the python, the maias, the crocodile, the bear, or the tiger, and it is for this reason that Ibans seldom kill these animals. For if a man should kill one which was really either Ribai or Klieng, he would go mad.
Wan's great-great-grandfather became blood-brother to a crocodile, and was called "Klieng Baya." Wan has several times met this crocodile in dreams. In one dream he fell into the river when there were many crocodiles about. He climbed on to the head of one, which said to him, "Don't be afraid," and carried him to the bank.
The following notes are the statements made upon this subject by a very intelligent Iban of the Undup district: Once a year they make a big feast for Singalang Burong and sing for about twelve hours, calling him and Klieng and all the Petara to the feast. At the end of the feast he would go out, take off his coat, and fly away in the form of a white-headed hawk.
Now they are not sure that he comes to their feast, because they never see him, Singalang Burong is greater than Klieng, although, it is Klieng that gives them heads in war. Singalang Burong married an Iban woman, Kachindai Lanai Pantak Girak, and he gave all his daughters in marriage to the omen-birds.
Archdeacon Perham has given an account of the Petara of these people, showing how it is a conception of one god having very many manifestations and functions, each special function being conceived vaguely as an anthropomorphic deity. He has described also the mythical warrior-hero and demi-god Klieng, and the god of war, Singalang Burong.
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