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Updated: August 18, 2024
And do not raise the objection that the "rational rules" of property are just those "economic laws" on whose cold-blooded necessity all cheap "measures," whether or not recommended by Incas and Campe's books for children and held in great esteem by the most sturdy patriots, must come to grief.
They cared for the horses, cattle and fowls, and best of all they learned to wait on themselves. Campe told them tales of history of Achilles, Pericles and Cæsar. Then they studied Greek, that they might read of Athens in the language of the men who made Athens great. They translated "Robinson Crusoe" into the German language, and Campe's translation of "Robinson Crusoe" is today a German classic.
To the "Incas" and "Campe's books for children" the great Karl Heinzen is indebted for his recipe for the "humanizing of society," just as he is indebted for the latter pompous phrase not to the philosopher and Pomeranian Ruge, but rather to a "Peruvian" grown grey in wisdom. And Mr Engels calls all this arbitrarily-contrived, commonplace enthusiasm for world improvement.
His translation of Campe's "Discovery of America" and Politz' Universal History, as well as his own history of the Franco-Russian War of 1812, compiled from various sources, were, as far as Russia is concerned, the first specimens of secular literature in pure Hebrew, which boldly claimed their place side by side with rabbinic and hasidic writings.
He felt called upon to reveal to his brethren the grandeur of the world beyond the dingy ghetto, to tell them the stories not contained in the Midrash, Josippon, or the biographies of rabbis and zaddikim. He translated Campe's Discovery of the New World, compiled a history of ancient civilization, and narrated the epochal event of the nineteenth century, the conflict between Russia and France.
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