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The teacher Badari thinks that the representation in the text of the supreme Self in the form of a man is for the purpose of devout meditation. 'He who in this way meditates on that Vaisvanara Self as "pradesamatra" and "abhivimana," he eats food in all worlds, in all beings, in all Selfs. What this text enjoins is devout meditation for the purpose of reaching Brahman.

But, an objection is raised, there is no other Self different from the individual Self; for scripture teaches the unity of all Selfs and denies duality. Terms such as 'the highest Self, 'the highest Brahman, 'the highest Lord, are merely designations of the individual soul in the state of Release.

But he who offers this Agnihotra with a full knowledge of its purport, he offers it in all worlds, in all beings, in all Selfs. Moreover, they record him in that. Vaisvanara who has heaven for his head, &c. i.e. the highest Self as within that, i.e. the body of the devotee, so as to form the abode of the oblation to Prana; viz. in the text,'Of that Vaisvanara Self the head is Sutejas, and so on.

Pu. The different portions of air, again, passing through the different holes of the flute to which the many Selfs are compared are not said to be one but only to be equal in character; they are one in character in so far as all of them are of the nature of air, while the different names of the successive notes of the musical scale are applied to them because they pass out by the different holes of the instrument.

The Sutrakara introduces this reference to an advantage of his own view of things, in order to intimate that the views of the soul being Brahman deluded or else Brahman affected by a limiting adjunct are on their part incapable of explaining how it is that the experiences of the individual Self and the highest Self, and of the several individual Selfs, are not mixed up.

But swift descent or gradual, she had adapted herself had, in fact, learned by much experience of disaster to mitigate the calamities, to have something to keep a certain deep-lying self of selfs intact unaffected by what she had been forced to undergo.