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Further, at the place where the discussion took place, they reared a vihara rather more than sixty cubits high, having in it an image of Buddha in a sitting posture.

The kings, with their officers and people, were all very sad and distressed, supposing that the sandal-wood image had been burned; but lo! after four or five days, when the door of a small vihara on the east was opened, there was immediately seen the original image. They were all greatly rejoiced, and co-operated in restoring the vihara.

A yojana to the north-east of the city brought him to the mouth of a valley, where there is Buddha's pewter staff; and a vihara also has been built at which offerings are made. The staff is made of Gosirsha Chandana, and is quite sixteen or seventeen cubits long.

Here, in the mahâyâna monastery, he found a copy of the Vinaya, containing the Mahâsânghikâ rules those which were observed in the first Great Council, while Buddha was still in the world. The original copy was handed down in the Jetavana vihâra. As to the other eighteen schools, each one has the views and decisions of its own masters.

North of the city so named is a large forest, having in it the double-galleried vihâra where Buddha dwelt, and the tope over half the body of Ânanda. Inside the city the woman Âmbapâlî built a vihâra in honor of Buddha, which is now standing as it was at first. Three li south of the city, on the west of the road, is the garden which the same Âmbapâlî presented to Buddha, in which he might reside.

Buddha then removed, and dwelt in a small vihara on the south side of the other, a different place from that containing the image, and twenty paces distant from it. The Jetavana vihâra was originally of seven stories.

No record is found of the date when the precious relic, probably a hair or an eyelash, was deposited in the great dagoba of Boro-Boedoer, but an Indian prince sailed with an imposing fleet to found a Buddhist empire in Java at the opening of the 7th century A.D., and a subsequent inscription discovered on the coast of Sumatra commemorates the completion of a seven-storeyed Vihara, evidently the colossal Temple of Boro-Boedoer, by the contemporary King of "Greater Java," the ancient name of Sumatra.

In the city there has been reared also the vihara of Buddha's tooth, on which, as well as on the other, the seven precious substances have been employed. The king practises the Brahmanical purifications, and the sincerity of the faith and reverence of the population inside the city are also great.

In front of the door of the vihâra, there are parties who every morning sell flowers and incense, and those who wish to make offerings buy some of all kinds. The kings of various countries are also constantly sending messengers with offerings. The vihâra stands in a square of thirty paces, and though heaven should shake and earth be rent, this place would not move.

The reason why it was called "The Shadow Covered" was this: When the sun was in the west, the shadow of the vihâra of the World-honored one fell on the devâlaya of a contrary system; but when the sun was in the east, the shadow of that devâlaya was diverted to the north, and never fell on the vihâra of Buddha.