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Updated: June 23, 2025
He paid the money, whereas the basket was worth only one-sixth the price. Trouble was thus averted, and the individuals reconciled. In this case the two pueblos are friends, but Mayinit is much stronger than Ganang, and evidently took advantage of the fact. In January, 1903, a woman and her son, of Titipan, stole camotes of another Titipan family.
At Barlig the trail splits, one branch running farther eastward through Lias and Balangao and the other going southward through the Cambulo area a large valley of people said to be similar in culture to those of Quiangan. Another route from Bontoc leaves the main trail at Titipan and joins the pueblos of Tunnolang, Fidelisan, and Agawa in a general southwest direction.
A married woman is buried in a kay-in', a particular skirt made for burial in Titipan, and a white blue-bordered waistcloth or la-ma. In the coffin are placed a burial girdle, wa'-kis, also made in Titipan, a blue-and-white-striped blanket called bay-a-ong', and the to-chong', the small cloth or bark over the hair.
The burial clothes of a married man are the los-a'-dan, or blue anito-figured burial robe, and a breechcloth of beaten bark, called "chi-nang-ta'." In the coffin are placed a fa'-a, or blue cotton breechcloth made in Titipan, the fan-cha'-la, a striped blue-and-white cotton blanket, and the to-chong', a foot-square piece of beaten bark or white cloth which is laid on the head.
In Bontoc, Samoki, Titipan, Mayinit, and Ganang salt is either sprinkled on the rice after it is dished out or is tasted from the finger tips during the eating. In some pueblos, as at Tulubin, almost no salt is eaten at any time. When rice alone is eaten at a meal a family of five adults eats about ten Bontoc manojo of rice per day. Beans are cooked in the form of a thick soup, but without salt.
Sagada and Titipan each have half a dozen. Near the east side of the Bontoc area there are a few bunches of horses reported among the Igorot, and in February, 1903, an American brought sixteen head from there into Bontoc.
Balili, Alap, Sadanga, Takong, Sagada, Titipan and other pueblos between Bontoc pueblo and Lepanto Province to the west weave breechcloths and skirts which are brought by their makers and disposed of to Bontoc and adjacent pueblos. Agawa, Genugan, and Takong bring in clay and metal pipes of their manufacture. Much of these productions is bartered directly for palay.
It is made by women in Barlig, Tulubin, Titipan, Agawa, and other pueblos. It is made of white and reddish-brown bark, and sometimes the white ones are colored with red ocher. The white one is called "so'-put" and the red one "ti-nan'-ag." Some of the other breechcloths are woven of cotton thread by the women.
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