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Updated: June 27, 2025


You perceive that these are the two complementary ways of apprehending and uniting with Reality the one as a dynamic process, the other as an eternal whole. Thus understood, they do not conflict. You know that the flow, the broken-up world of change and multiplicity, is still going on; and that you, as a creature of the time-world, are moving and growing with it.

The only novelty which we can safely introduce will be in the terms in which we describe it; the perpetual new exhibition of it within the time-world, the fresh and various applications which we can give to its abiding laws, in the special circumstances and opportunities of our own day.

And if there be, was it not a light price to pay for the discovery of Him "to sit upon the sacred grass called koos, with his mind fixed on one object alone; keeping his head, neck, and body steady, without motion; his eyes fixed upon the point of his nose, looking at no other place around" or any other simple, even childish, practical means of getting rid of the disturbing bustle and noise of the outward time-world, that he might see the eternal world which underlies it?

Yet as the purified sense, cleansed of prejudice and self-interest, can give us fleeting communications from the actual broken-up world of duration at our gates: so the purified and educated will can wholly withdraw the self's attention from its usual concentration on small useful aspects of the time-world, refuse to react to its perpetually incoming messages, retreat to the unity of its spirit, and there make itself ready for messages from another plane.

The deeper naturally would the Eternal World impress itself on him; that awful reality over which, after all, this Time-world, with its Florences and banishments, only flutters as an unreal shadow. Florence thou shalt never see: but Hell and Purgatory and Heaven thou shalt surely see! What is Florence, Can della Scala, and the World and Life altogether?

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