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It was, however, remarkable that the king of Kasson was by some means apprised of the motions of Mr. Park, for he had not been many hours at Soolo, when Sambo Sego, the second son of the king of Kasson, came thither with a party of horse, to inquire what had prevented him from proceeding to Kooniakary, and waiting upon the king, who he said was impatient to see him.

About the middle of the day, they arrived at Soolo, a small village about three miles to the south of it, where Mr. Park went to visit a slatee, named Salim Daucari, who had entrusted him with effects to the value of five slaves, and had given Mr. Park an order for the whole of the debt. The slatee received his visitors with great kindness.

Park resided at Soolo for several days, occasionally visiting surrounding country, and he reports that the number of towns and villages, and the extensive cultivation around them, surpassed every thing he had yet seen in Africa. The king of Kasson having now obtained information, that the war had not yet commenced between Bambarra and Kaarta, and that Mr.

Nine, Soolo ma nani. Ten, Nuff. The Jallonkas, like the Mandingoes, are governed by a number of petty chiefs, who are in a great measure independent of each other. They have no common sovereign, and the chiefs are seldom upon such terms of friendship as to assist each other even in war-time. The river at this place is smooth and deep, and has very little current.

Nine Soolo ma nani. Ten Nuff. The Jallonkas, like the Mandingoes, are governed by a number of petty chiefs, who are in a great measure independent of each other: they have no common sovereign; and the chiefs are seldom upon such terms of friendship as to assist each other even in war time. The river at this place is smooth and deep, and has very little current.

I readily submitted to this proposal, and went to Soolo, to stay there till the return of one of those messengers. This afforded me a favourable opportunity of receiving what money Salim Daucari could spare me on Dr Laidley's account.

Salim Daucari made my apology, and promised to accompany me to Kooniakary the same evening. We accordingly departed from Soolo at sunset, and in about an hour entered Kooniakary. But as the king had gone to sleep we deferred the interview till next morning, and slept at the hut of Sambo Sego.

I readily submitted to this proposal, and went to Soolo, to stay there till the return of one of those messengers. This afforded me a favourable opportunity of receiving what money Salim Daucari could spare me on Dr. Laidley's account.

The language of the people of Manna is the same that is spoken all over that extensive and hilly country called Jallonkadoo. Some of the words have a great affinity to the Mandingo, but the natives themselves consider it as a distinct language. Their numerals are these One, Kidding. Two, Fidding. Three, Sarra. Four, Nani. Five, Soolo. Six, Seni. Seven, Soolo ma fidding. Eight, Soolo ma sarra.

Salim Daucari apologised for Mr. Park, and promised to accompany him to Kooniakary. They accordingly departed from Soolo at sunset, and in about an hour entered Kooniakary, but as the king had gone to sleep, the interview was deferred till the next morning, and the travellers slept in the hut of Sambo Sego. On the ensuing morning Mr.