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Updated: April 30, 2025


Of the latter again, which fronts the Rath-haus, and so occupies a conspicuous position in the same square, why should I say more than has been said already? Here, in 1458, the states assembled to elect to the vacant throne the virtuous George of Podiebrad; here Huss preached, and John of Rokysan taught; and Tycho Brahe found here the last resting-place which is allotted to mortality.

What the arms neither of Ziska nor of Procopius could win, the moderation and talent of John of Rokysan succeeded in procuring. After a long and fierce war, during which excessive barbarities were practised on both sides, the Council of Basle met in 1433.

They accused John of Rokysan, it is true, of having betrayed them, because he would not place himself at the head of the schism; and they held aloof from familiar intercourse with their rivals; but they made no appeal to the sword. Accordingly John became their advocate with the new monarch, and ample toleration was extended to them. With this they were satisfied.

John of Rokysan, one of the most popular among the Hussite divines, attended there to plead the cause of his party, and for a space of nearly two months, the four points of which I have spoken as claimed by the Calixtines, were debated. But for the present, no results ensued. The papists would yield nothing, and John and his brother delegates returned home.

John of Rokysan, though a zealous reformer in principle, was yet unwilling to break the bond of ecclesiastical union, or, as his enemies assert, was desirous of gratifying two passions at the same time, by uniting the character of a reformer to that of an archbishop in a well-endowed church.

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