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Updated: June 24, 2025
This combination of symbols from the two departments those of animal and of human life points us with absolute certainty to Rome as a politico-religious system. Ask any historian what world-wide power succeeded Rome Pagan, and he will answer at once, "Rome Papal."
The garrison was called out, and there was a pitched battle in the streets between soldiers, police officers, and women, not much to the edification certainly of the Sabbath-loving community on either side, the victory remaining with the ladies. In short it would be impossible to exaggerate the rancour felt between the different politico-religious parties.
The garrison was called out, and there was a pitched battle in the streets between soldiers, police officers, and women, not much to the edification certainly of the Sabbath-loving community on either side, the victory remaining with the ladies. In short it would be impossible to exaggerate the rancour felt between the different politico-religious parties.
From Spain the Borgias first came to the Holy See, and from there later came Charles V to ascend the imperial throne. From Spain came also Ignatius Loyola, the founder of the most powerful politico-religious order history has ever known.
The careful student of Daniel 7 will notice immediately the striking similarity between the politico-religious system symbolized by the little horn and the leopard beast of Revelation 13 under consideration. The following parallels between them prove their identity: "1. The little horn was a blasphemous power: 'He shall speak great words against the Most High. Dan. 7:25.
The politico-religious and very peculiar history of European Christendom has alone elevated the modern world; and as Gibbon remarks, this whole history has directly depended on the fate of the great battles of Tours between the Moors and the Franks. The defeat of Mohammedism by Christendom certainly has not been effected by spiritual weapons.
These symbols, being drawn from different sources the former from the natural world and the latter from human life point out the two characteristics of the Turks as a politico-religious power. The symbolic description of the two is almost identical. This describes the character of the Turks as a religious system.
Thus to the four chief actors in the politico-religious drama, soon to be enacted as an interlude to an eighty years' war, were assigned parts at first sight inconsistent with their private convictions.
But more than this, I believed that there were lessons to be learned there, which it was emphatically worth one's while going there to learn, touching the working of that politico-religious system of which Italy has so long been the seat and centre.
Thus to the four chief actors in the politico-religious drama, soon to be enacted as an interlude to an eighty years' war, were assigned parts at first sight inconsistent with their private convictions.
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