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And there were in that tyme many gode holy men and holy heremytes; of whom the book of fadres lyfes spekethe: and thei ben now in Paynemes and Sarazines honds. But whan God alle myghty wole, righte als the londes weren lost thorghe synne of Cristene men, so schulle thei ben wonnen azen be Cristen men thorghe help of God.

And treuly I have seen of Paynemes and Sarazines, that men clepen Augurynes, that whan wee ryden in armes in dyverse contrees, upon oure enemyes, be the flyenge of foules, thei wolde telle us the prenosticaciouns of thinges that felle aftre: and so thei diden fulle often tymes, and profreden here hedes to wedde, but zif it wolde falle as thei seyden.

And of that generacioun of Cham, ben comen the Paynemes, and dyverse folk, that ben in yles of the see, be alle Ynde. And for als moche as he was the moste myghty, and no man myghte withstonde him, he cleped himself the sone of God, and sovereyn of alle the world. And for this Cham, this emperour clepeth him Cham and sovereyn of all the world.

And the folk of that contree, that men clepen Samaritanes, weren converted and baptized by the apostles; but thei holden not wel here doctryne; and alle weys thei holden lawes by hem self, varyenge from cristene men, from Sarrazines, Jewes and Paynemes.

And the Paynemes seyn, that no Cristene man may not longe duelle, ne enduren with the lif, in that cytee: but dyen with in schort tyme; and no man knowethe not the cause. Aftre gon men, be many cytees and townes, and grete contrees, that it were to longe to telle, unto the cytee of Cornaa, that was wont to be so gret, that the walles abouten holden 25 myle aboute.

And also ther ben men y nowe, that han no beleve in hem. And sithe that Cristene men han suche beleeve, that ben enformed and taughte alle day, be holy doctryne, where inne thei schold beleeve, it is no marvaylle thanne, that the Paynemes, that han no gode doctryne, but only of here nature, beleeven more largely, for here symplenesse.