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But the liberation and the direction of these energies is a factor by itself, which neither increases nor diminishes the sum of energies. “Occasiones” and “causæ” are brought into the field once more.
The energies effect the phenomena, but they require “occasiones” to liberate them—thus a stone may fall to the ground by virtue of the potential energies stored in it at the time of its suspension, but it cannot fall until the thread by which it hangs has been cut.
In urbe Adelaide panis praemio parvi aut paucorum denariorum meretrices fieri eas libenter cogunt. Facile potest intelligi, amorem inter nuptos vix posse esse grandem, quum omnia quae ad foeminas attinent, hominum arbitrio ordinentur et tanta sexuum societati laxitas, et adolescentes quibus ita multae ardoris explendi dantur occasiones, haud magnopere uxores, nisi ut servas desideraturos.
Cur igitur etiam volebat tolli imagines omnes? quia non satis est verbo docere non esse faciendum malum; sed tollenda etiam sunt malorum offendicula, irritamenta, causœ, occasiones. It is not enough, with the scribes and Pharisees, to teach out of Moses’ chair what the people should do, but all occasions, yea, appearances of evil, are to be taken out of their sight.
They hold, as the Archbishop of Spalato noteth, that Imago est medium duntaxat seu instrumentum quo exemplar occurrit suo honoratori, cultori, adoratori: imago excitat tantummodo memoriam, ut in exemplar feratur. Will we have them to speak for themselves? Suarez will have Imagines esse occasiones vel signa excitantia hominem ad adorandum prototype.
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