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I understood, too, his phraseology. . . . From further conversation I learned that his name was Alexandr Ivanitch, and had in the past been Isaac, that he was a native of the Mogilev province, and that he had come to the Holy Mountains from Novotcherkassk, where he had adopted the orthodox faith.
I asked. "When I accepted orthodoxy in Novotcherkassk my mother was looking for me in Rostov. She felt that I meant to change my religion," he sighed, and went on: "It is six years since I was there in the province of Mogilev. My sister must be married by now."
In Moscow the plight of the inhabitants was worse. In September they could get but 26 per cent. of their needs and in October 40 per cent. According to the Minister of Commerce, who volunteered these data, the condition of the towns of Rostoff, Novotcherkassk, Nakhitchevan, Taganrog, Ekaterinodar and others was not a whit better.
He was pleased as a child with the pointed toes and the laces, and even changed his plans. "Now I shall go to Novotcherkassk in a week, and not in a fortnight," he said, thinking aloud. "In shoes like these I shall not be ashamed to show myself to my godfather. I was not going away from here just because I hadn't any decent clothes. . . ."
I had to give up the school of mines. . . ." "And what are you doing now?" I asked. "I have passed my examination as a village schoolmaster. Now I belong to the orthodox church, and I have a right to be a teacher. In Novotcherkassk, where I was baptized, they took a great interest in me and promised me a place in a church parish school. I am going there in a fortnight, and shall ask again."
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