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Updated: May 11, 2025
Sir Monier Monier Williams says: "Indeed if I may be allowed the anachronism, the Hindus were Spinozites more than 2,000 years before the existence of Spinoza; and Darwinians many centuries before Darwin; and Evolutionists many centuries before the doctrine of Evolution had been accepted by the scientists of our time and before any word like Evolution existed in any language of the world."
For, whatever its origin, an observer finds the pantheistic idea emerge all over educated India. The late Sir M. Monier Williams speaks of pantheism as a main root of the original Indo-Aryan creed, which has "branched out into an endless variety of polytheistic superstitions."
Such men as Sir Monier Williams, Sir William Muir, Professors Rawlinson, Fairbairn, and Legge, Bishop Carpenter, Canon Hardwick, Doctors Caird, Dodds, Mitchell, and others, have given the false systems of the East a thorough and candid treatment from the Christian standpoint.
All that he said of the Greek may also be said of the Hindu classics, with the added consideration that in the latter we are dealing with the living issues of the day. Sir Monier Williams, in comparing the two great Epics of the Hindus with those of Homer, names many points of superiority in the former.
Among the more prominent were Monier and Rindesbacher, Dr. Ostertag, Chetlain and Descombes, Schirmer, afterwards a leading jeweller at Galena, Illinois, Quinche and Langet.
But probably from the effects of the fatigue and hardships of their long and wearisome journey, and from the malarial influences, at that time prevalent on the river, several sickened, and Mr. Monier, the senior of the party, and his daughter, died and were buried near Prairie du Chien. Mr.
Sir M. Monier Williams' standard work on the religion of the Hindus is "Brahmanism and Hinduism." "Hinduism," he tells us, "is Brahmanism modified by the creeds and superstitions of Buddhists and non-Aryans of all kinds." We are not done with this confusing set of terms. Repudiating caste, idolatry, and transmigration, they are necessarily cut off from Hinduism.
In Hinduism, with these two sets of priests entirely separate, it is evident that a change may take place in the creed without the due performance of the Hindu ritual being affected. A striking instance of the divergence of guru from purohit is given by Sir Monier Williams in another connection.
But altogether the most stupendous improbability lies against the whole assumption that Christ and his followers based their "essential doctrines" on the teachings of the Buddha. The early Buddhism was atheistic: this is the common verdict of Davids, Childers, Sir Monier Williams, Kellogg, and many others.
Zoroaster, whom Monier Williams assigns to the close of the sixth century B.C., speaks of himself as a reformer sent to re-establish the pure worship of Ahura, and Haug considers the conception of Ahura identical with that of Jehovah.
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