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Updated: May 21, 2025


According to the Armenian writers, Raham, after defeating him, caused him to be put to death; but the native historian, Mirkhond, declares that, on the contrary, Perozes forgave him for having disputed the succession, and amiably spared his life. The civil war between the two brothers, short as it was, had lasted long enough to cost Persia a province.

According to Procopius, he was blinded after a cruel method long established among the Persians; but Mirkhond declares that he was pardoned, and even received from his brother marked signs of affection and favor. The coins of Zamasp have the usual inflated ball and mural crown, but with a crescent in place of the front limb of the crown. The ends of the diadem appear over the two shoulders.

Among the collections of novels and fables, the "Lights of Canope" may be mentioned, imitated from the Hitopadesa. Persian literature is also enriched by translations of the standard works in Sanskrit, among which are the epic poems of Valmiki and Vyasa. HISTORY AND PHILOSOPHY. Among the most celebrated of the Persian historians is Mirkhond, who lived in the middle of the fifteenth century.

"Parviz," says Mirkhond, "holds a distinguished rank among the kings of Persia through the majesty and firmness of his government, the wisdom of his views, and his intrepidity in carrying them out, the size of his army, the amount of his treasure, the flourishing condition of the provinces during his reign, the security of the highways, the prompt and exact obedience which he enforced, and his unalterable adherence to the plans which he once formed."

Procopius informs us that, in consequence of the defeat of Perozes, Persia became subject to the Ephthalites and paid them tribute for two years; and this is so probable a result, and one so likely to have been concealed by the native writers, that his authority must be regarded as outweighing the silence of Mirkhond and Tabari.

Mirkhond says that Piruz, the chief minister of Kobad, advised the deed; but even he assigns no motive for the massacre, unless a motive is implied in the statement that the brothers of Kobad were "all of them distinguished by their talents and their merit." Politically speaking, the measure might have been harmless, had Kobad enjoyed a long reign, and left behind him a number of sons.

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