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Updated: May 20, 2025
Here the husbands are put in a very high place; we can recognise here the same hand that has written for our instruction how the man is set above the woman, even as God above the angels. But the point of the distinction is plain. For Clerk-Register Mackgil was not a faithful husband; displayed, indeed, towards religion a "coldness which justly might be called infidelity."
We shall see in more notable instances how much Knox's conception of the duty of wives varies according to the zeal and orthodoxy of the husband. Works, iv. 244. Works, iv. 246. IB. iv. 225. Works, iv. 245. IB. iv. 221. As I have said, he may possibly have made the acquaintance of Mrs. Mackgil, Mrs.
There is one letter, however, in this budget, addressed to the wife of Clerk-Register Mackgil, which is worthy of some further mention. The Clerk-Register had not opened his heart, it would appear, to the preaching of the Gospel, and Mrs. Mackgil has written seeking the Reformer's prayers in his behalf.
Here the husbands are put in a very high place; we can recognise here the same hand that has written for our instruction how the man is set above the woman, even as God above the angels. But the point of the distinction is plain. For Clerk-Register Mackgil was not a faithful husband; displayed, indeed, towards religion, a "coldness which justly might be called infidelity."
There is one letter, however, in this budget, addressed to the wife of Clerk-Register Mackgil, which is worthy of some further mention. The Clerk-Register had not opened his heart, it would appear, to the preaching of the Gospel, and Mrs. Mackgil has written, seeking the Reformer's prayers in his behalf.
We shall see in more notable instances how much Knox's conception of the duty of wives varies according to the zeal and orthodoxy of the husband. As I have said, he may possibly have made the acquaintance of Mrs. Mackgil, Mrs. Guthrie, or some other, or all, of these Edinburgh friends while he was still Douglas of Longniddry's private tutor. But our certain knowledge begins in 1549.
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