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Updated: May 18, 2025
"III. And also many of your said most humble and obedient subjects, and specially those that be of the poorest sort, within this your Realm, be daily convented and called before the said spiritual ordinaries, their commissaries and substitutes, ex officio; sometimes, at the pleasure of the said ordinaries, for malice without any cause; and sometimes at the only promotion and accusement of their summoners and apparitors, being light and undiscreet persons; without any lawful cause of accusation, or credible fame proved against them, and without any presentment in the visitation: and your said poor subjects be thus inquieted, disturbed, vexed, troubled, and put to excessive and importable charges for them to bear and many times be suspended and excommunicate for small and light causes upon the only certificate of the proctors of the adversaries, made under a feigned seal which every proctor hath in his keeping; whereas the party suspended or excommunicate many times never had any warning; and yet when he shall be absolved, if it be out of court, he shall be compelled to pay to his own proctor twenty pence; to the proctor which is against him other twenty pence, and twenty pence to the scribe, besides a privy reward that the judge shall have, to the great impoverishing of your said poor lay subjects.
Will a man become more useful to society when his mind is perpetually inquieted by imaginary terrors, by mournful thoughts, which prevent him from fulfilling the duties he owes to his family, his country and those with whom he is connected?
The secretary was to take some opportunity of speaking to the pope privately; and of warning him, "as of himself," that there was no hope that the king would give way: he was to "say plainly to his Holiness that the king's desire and intent convolare ad secundas nuptias non patitur negativum; and whatsoever should be found of bull, brief, or otherwise, his Highness found his conscience so inquieted, his succession in such danger, and his most royal person in such perplexity for things unknown and not to be spoken, that other remedy there was not but his Grace to come by one way or other, and specially at his hands, if it might be, to the desired end; and that all concertation to the contrary should be vain and frustrate."
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