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The strength of a troll was certainly not to be despised; and we find this particular episode sanctioned in a way in the Bjarkarímur, where it is said that after Hjalti had drunk of the blood of the wolf, he became, not as strong as a wolf, but "as strong as a troll."
Olrik says that the story should have given us a real test of Hjalti's manhood; Lawrence says, "The beast-propping episode spoils the courage-scene"; and Panzer says that this part of the story is impossible, because Hjalti is represented as killing a dead monster, and Hrolf, although he perceives the deception that has been practiced, nevertheless gives the swindler the heroic name Hjalti.
But when Hjalti is made to drink the blood of the wolf, it seems to be another instance of the author's keeping in mind the version of the story in the Hrólfssaga, where Hjalti drinks the blood of the dragon. It is not necessary to go to Saxo's version for this. Why did they go out of the hall so that the king's men did not know of it? No reason is assigned; the deed is unmotivated.
It is probable, however, that consistency in the treatment of Bjarki in this respect is not contemplated, but that when he is said to kill a wolf it is only that the larger and more dangerous animal may be reserved as the one on which Hjalti is to show his strength and courage and in order that an animal worthy of the king's attention may be reserved for the royal hunt.
Furthermore, when Hjalti had drunk of the blood of the wolf, he had courage "enough for fighting with one man."
Hence, either this episode in the rímur is modeled after that in the saga, and Hjalti is made to kill the bear in the same way that Bjarki killed the dragon, or the episode in the saga is modeled after that in the rímur, and Bjarki is made to kill the dragon in the same way that Hjalti killed the bear. Is there any doubt as to what has occurred?
But the name of the king's sword is Skofnung; hence, as the word has no suggestion of "hilt" in it, it is not available in this connection. The form "hjalti" must appear in some way to suggest the name; and since the name is to come from the king's sword the word "hjalti" must be used in connection with it. But what kind of hilt would the king's sword naturally have? A golden hilt, of course.
And if Hjalti is now known to be such a hero that Hrolf feels warranted in placing reliance on him to the extent that he tosses him his sword at this critical juncture, why has Hjalti taken part in the hunt with "nothing in his hands"? In the saga it is not said that Hjalti has nothing in his hands; his motive in asking for the king's sword has no connection with whether he has anything in his hands or not.
"Hjalti" means "hilt"; hence, he must get his name from a hilt; but it should come from the hilt of a sword connected with his display of courage, and this is the king's sword. It is a fine conception that, as Hjalti gets his new name from his ability to wield the wonderful sword of the king, his name is a constant reminder of his bravery.
That summer Hjalti Skeggjason was made an outlaw at the Thing for blaspheming the gods. Runolf Ulfson, who lived in Dale, under Isles'-fells, the greatest of chieftains, upheld the lawsuit against him. That summer Gizor left Iceland and Hjalti with him, and they came to Norway, and went forthwith to find King Olaf.
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