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Updated: May 16, 2025
They encouraged peace-makers, punished peace-breakers. They guarded the fundamental principle, 'ut sua tanerent', to the verge of absurdity; forbidding a freeman, without a freehold, from testifying a capacity not denied even to a country slave. Certainly all this was better than fist-law and courts manorial. For the commencement of the thirteenth century, it was progress.
They encouraged peace-makers, punished peace-breakers. They guarded the fundamental principle, 'ut sua tanerent', to the verge of absurdity; forbidding a freeman, without a freehold, from testifying a capacity not denied even to a country slave. Certainly all this was better than fist-law and courts manorial. For the commencement of the thirteenth century, it was progress.
During this brilliant and particularly lucid harangue, the bolder masses of the mob had pushed right forward, and it seemed highly probable that within the next few moments the arguments of the great popular orator would be emphasized by fist-law. Vértessy, on the other hand, quite apart from general feelings of humanity and patriotism, had still stronger reason for avoiding tumult and bloodshed.
The lower orders of London have in all times been remarkable for the delight which they have taken in club-law, or fist-law; and for the equity and impartiality with which they see it administered. The noble science of defence was then so generally known, that a bout at single rapier excited at that time as much interest and as little wonder as a boxing-match in our own days.
He had himself often marched flocks into England, sleeping on the hillsides with his caravan; and by his account it was a rough business, not without danger. The drove-roads lay apart from habitation; the drovers met in the wilderness, as to-day the deep-sea fishers meet off the banks in the solitude of the Atlantic; and in the one as in the other case rough habits and fist-law were the rule.
This honest, straightforward cynicism, coming from the lips of one of the most experienced diplomatists of Europe, was difficult to gainsay. Speaking as one having authority, the president told the States-General in full assembly, that there was no law in Christendom, as between nations, but the good old fist-law, the code of brute force.
They encouraged peace-makers, punished peace-breakers. They guarded the fundamental principle, 'ut sua tanerent', to the verge of absurdity; forbidding a freeman, without a freehold, from testifying a capacity not denied even to a country slave. Certainly all this was better than fist-law and courts manorial. For the commencement of the thirteenth century, it was progress.
This honest, straightforward cynicism, coming from the lips of one of the most experienced diplomatists of Europe, was difficult to gainsay. Speaking as one having authority, the president told the States-General in full assembly, that there was no law in Christendom, as between nations, but the good old fist-law, the code of brute force.
They encouraged peace-makers, punished peace-breakers. They guarded the fundamental principle, 'ut sua tanerent', to the verge of absurdity; forbidding a freeman, without a freehold, from testifying a capacity not denied even to a country slave. Certainly all this was better than fist-law and courts manorial. For the commencement of the thirteenth century, it was progress.
This honest, straightforward cynicism, coming from the lips of one of the most experienced diplomatists of Europe, was difficult to gainsay. Speaking as one having authority, the president told the States-General in full assembly, that there was no law in Christendom, as between nations, but the good old fist-law, the code of brute force.
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