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Updated: June 20, 2025
"It is Joseph Ennemoser, son of John Ennemoser, the Seewirth," said Andreas Hofer, smiling. "Yes, I believe you are a good scribe; you have become quite a scholar and an aristocratic gentleman, and are studying medicine at the University of Innspruck."
"So," said Andreas when the writing was finished, "now Martin Teimer and I will affix our names to this open order; Ennemoser will then copy it half a dozen times, and six of you will carry the copies to the other leaders who are already waiting for them, and who will give the signal to their friends in the lower valley.
A lengthy account of this work is given by Ennemoser in his History of Magic, vol. ii. Rise and Influence of Rationalism, i. pp. 3-6. H. Williams, The Superstitions of Witchcraft, p. 214. T. Wright, Narratives of Sorcery and Magic. Michelet, Life of Luther, chap. vi. History of Civilisation, chap. xix. Dalyell, Darker Superstitions of Scotland, p. 623. Dalyell, p. 628.
Come, Ennemoser, run down to them and tell them to try a third time. If they do not, Andreas Hofer will rush ail alone upon the enemy and wait for a bullet to shatter his head." Young Ennemoser, the secretary, sped down the ravine; Hofer pressed his crucifix to his lips and prayed; Eliza Wallner advanced close to the edge of the precipice, and peered down into the plain.
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