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She knowing that the only way he could have escaped was by the York Road, north or south, the Northern Central Railroad or by the way of Deer Creek, a small creek east of Cockeysville. Both the York Road and the railroad were being watched, she logically thought that the only place was Deer Creek, so she told the sheriff to search Deer Creek.
"My mother's maiden name was Myers, a daughter of a free man of Baltimore County. In her younger days she was employed by Dr. Ensor, a homeopathic medical doctor of Cockeysville who was a noted doctor in his day. Mrs. Ensor, a very refined and cultured woman, taught her to read and write. My mother's duty along with her other work was to assist Dr. Ensor in the making of some of his medicine.
She was immediately accused of Voodooism by the whites of Cockeysville, she was taken to Towson jail, there confined and grilled by the sheriff of Baltimore County the Cockeys, and several other men, all demanding that she tell where the escaped slave was.
THOMAS FOOTE'S STORY, A free Negro. Reference: Personal interview with Thomas Foote, at his home, Cockeysville, Md. "My mother's name was Eliza Foote and my father's name was Thomas Foote. Father and mother of a large family that was reared on a small farm about a mile east of Cockeysville, a village situated on the Northern Central Railroad 15 miles north of Baltimore City.
She went to York, Pennsylvania, where she stayed until 1865, when she returned to her home in Cockeysville; where a great many of her descendants live, now, on a hill that slopes west to Cockeysville Station, and is known as Foote's Hill by both white and colored people of Baltimore County today.
"I was born in Cockeysville in 1867, where I have lived since; reared a family of five children, three boys and two girls. I am a member of the A.M.E. Church at Cockeysville. I am a member of the Masonic Lodge and belong to Odd Fellows at Towson, Maryland. The Foote's descendants still own five or more homes at Cockeysville, and we are known from one end of the county to the other."
"There were about this time a number of white people who had been going through Cockeysville, some trying to find out if there was any concerted move on the part of the slaves to run away, others contacting the free people to find out to what extent they had 'grape-vine' news of the action of the Negroes. The Negro who was seen coming from mother's home ran away.
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