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Updated: June 10, 2025


He had learned there a lesson of liberty which he found it hard to forget when he went away. One of his biographers records that Charles X., whose offer to make him Minister of Ecclesiastical Affairs Cheverus had declined, once questioned him concerning the liberty enjoyed by the Church in the United States. "There," said the archbishop in reply.

If the public could know how reserved the employes of the police are who do not forget they would reverence these honest men as much as they do Cheverus. The police is supposed to be astute, Machiavellian; it is, in fact most benign. But it hears every passion in its paroxysms, it listens to every kind of treachery, and keeps notes of all. The police is terrible on one side only.

One concerns the rector of Alencon, who had formerly taken the constitutional oath, and who was now conquering the repugnance of the Catholics by a display of the highest virtues. He was Cheverus on a small scale, and became in time so fully appreciated that when he died the whole town mourned him.

We have spoken of Bishop Cheverus because, at the time of Isaac Hecker's acquaintance with his successors, his influence was still felt in Boston. His immediate successor was Benedict Joseph Fenwick, a Marylander, descended in direct line from one of the original English Catholic pilgrims who founded that colony under Lord Baltimore. During his episcopate the diocese grew amazingly.

Had any one predicted this to the good and gifted Bishop Cheverus, when leaving America for France, he might perhaps have not refused altogether to believe or hope for it, but he would certainly have pronounced it a real and undoubted miracle of God, to happen within a century.

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