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Again he saw, looking down on the daïs where the judges sat in three mahogany armchairs, covered in red Utrecht velvet, the busts of Chalier and Marat and that bust of Brutus which he had one day apostrophized.
* Chalier had been sent from the municipality of Paris after the dethronement of the King, to revolutionize the people of Lyons, and to excite a massacre. In consequence, the first days of September presented the same scenes at Lyons as were presented in the capital.
Besides this, we honor the important days of the Revolution, the taking of the Bastille, the fall of the Throne, the punishment of the tyrant, the expulsion of the Girondins. We, too, have our anniversaries, our relics, the relics of Chalier and Marat, our processions, our services, our ritual, and the vast system of visible pageantry by which dogmas are made manifest and propagated.
At Nimes, Toulouse, Bordeaux, Toulon, and Lyons, not only have they interfered with or arrested the blow which Paris struck, but they have put down the aggressors, closed the club, disarmed the fanatical and imprisoned the leading Maratists; and worse still, at Lyons and at Toulon, five or six massacreurs, or promoters of massacre, Chalier and Riard, Jassaud, Sylvestre and Lemaille, brought before the courts, have been condemned and executed after a trial in which all the forms were strictly adhered to.
This external phantom, being burned with proper form, discovered a statue, which was understood to be that of Liberty, and the inauguration of this divinity, with placing the busts of Chalier* and Marat in the temple of the Supreme Being, by way of attendant saints, concluded the ceremony.
Those who succeeded in escaping from Paris, made their way to where they might obtain support, and found, here and there, arms open to receive them. Lyons had risen against the Government on the 29th of May, and had rid itself of the Jacobin committee headed by Chalier, that had so far held it under control. Marseilles followed the example of Lyons.
* Chalier had been sent from the municipality of Paris after the dethronement of the King, to revolutionize the people of Lyons, and to excite a massacre. In consequence, the first days of September presented the same scenes at Lyons as were presented in the capital.
That is the inexpiable crime; for, in this trial, the "Mountain" is involved; the principles of Sylvestre and Chalier are its principles; what is accomplished in Paris, they have attempted in the provinces; if they are guilty, it is also guilty; it cannot tolerate their punishment without assenting to its own punishment. Accordingly, * it must proclaim them heroes and martyrs,
Bartholomew," with the old Conventionists who could not get themselves elected, at their head, Drouet, Amar, Vadier, Ricord, Laignelot, Chaudieu, Huguet, Cusset, Javogues. Alongside of them, the friends of Chalier, Robespierre's and Marat's followers, and the disciples of Saint-Just, Bertrand de Lyon, Buonarotti, Antonelle, Rossignol and Babeuf.
This external phantom, being burned with proper form, discovered a statue, which was understood to be that of Liberty, and the inauguration of this divinity, with placing the busts of Chalier* and Marat in the temple of the Supreme Being, by way of attendant saints, concluded the ceremony.
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