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Reasons like these prevented open demonstrations against both of them. Nevertheless, it is easy to gather sufficient evidence to prove my point. Thomas Brattle was a Boston merchant of great munificence and eminent talents and attainments. His name is perpetuated by "Brattle-street Church," of which he was the chief founder. Dr.

He manifested a desire to attend the religious service of the Sabbath at the church in Brattle-street, where he had formerly joined in worship with Bowdoin, Hancock and Cooper; he was accordingly conducted there, accompanied by the Mayor of the City and Chief Justice of the State.

Our own nearest relation in the ascending line remembers the Revolution well. How should she forget it? Did she not lose her doll, which was left behind, when she was carried out of Boston, then growing uncomfortable by reason of cannon-balls dropping in from the neighboring heights at all hours, in token of which see the tower of Brattle-Street Church at this very day?

Benjamin Colman, of the Brattle-street Church, was chosen. He also declining, the Rev. Benjamin Wadsworth, of the First Church, was elected, in June, 1725, and inaugurated on the seventh of July. It thus appears that Dr. Mather was pointedly passed over; and every other Minister of Boston successively chosen to that great office. Of course he took, as Mr.

The year arter the doctor was app'inted to preach the 'lection sermon in Boston, he made such a figger that the Brattle-street Church sent a committee right down to see if they couldn't get him to Boston; and then the Sherburne folks, they up and raised his salary; ye see, there ain't nothin' wakes folks up like somebody else's wantin' what you've got.