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Updated: May 9, 2025
As they crossed the viridarium he asked his young host what was the name of some rare flower, and counselled him to take care that shade-giving trees were planted in abundance on his various estates. In the outer hall, on either side of the door, was a statue: Truth and justice, two fine works by Aristeas of Alexandria, who flourished in the time of the Emperor Hadrian.
As they crossed the viridarium he asked his young host what was the name of some rare flower, and counselled him to take care that shade-giving trees were planted in abundance on his various estates. In the outer hall, on either side of the door, was a statue: Truth and justice, two fine works by Aristeas of Alexandria, who flourished in the time of the Emperor Hadrian.
The Aristeas of his version, as of the original, professes that he is not a Jew, but he adds that nevertheless he desires favor to be done to the Jews, because all men are the work of God, and "I am sensible that He is well pleased with all those that do good." Josephus states a large part of the story as if it were his own narrative, but in fact it is a paraphrase throughout.
At this epoch, and at Alexandria especially, Judaism was no self-centred, exclusive faith afraid of expansion. The mission of Israel was a very real thing, and conversion was widespread in Rome, in Egypt, and all along the Mediterranean countries. The Jews, says the letter of Aristeas, "eagerly seek intercourse with other nations, and they pay special care to this, and emulate each other therein."
The Letter of Aristeas says that the authors of the Septuagint translation uttered an imprecation on any one who should alter a word of their work; Josephus makes them invite correction, adding inconsequently if our text is correct that this was a wise action, "so that, when the thing was judged to have been well done, it might continue forever."
Upon this Aristonymus of Methydria came forward with his heavy-armed men, and Aristeas of Chios and Nichomachus of Oeta with their light-armed; and they made an arrangement that as soon as they should reach the top they should light a number of fires.
This is like some of the Greek fables of Aristeas the Proconnesian, and Cleomedes the Astypalaean; for they say Aristeas died in a fuller's workshop, and his friends, coming to look for him, found his body vanished; and that some presently after, coming from abroad, said they met him travelling towards Croton.
With the Sibylline oracles we may compare Daniel and the Psalms of Solomon; with Aristeas and his fellow-Apologists, Josephus; with the allegorical commentaries of Philo, the Midrashim.
XXXII. During the following night, which was very dark, Pyrrhus marched his troops up to the walls, found the gate called Diamperes opened to him by Aristeas, and was able to march his Gaulish troops into the city and seize the market-place unobserved: but the elephants could not pass through the gate until their towers were taken off their backs.
This is like some of the Greek fables of Aristeas the Proconnesian, and Cleomedes the Astypalaean; for they say Aristeas died in a fuller's work-shop, and his friends, coming to look for him, found his body vanished; and that some presently after, coming from abroad, said they met him traveling towards Croton.
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