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With equal haste and violence, the Oriental synod of fifty bishops degraded Cyril and Memnon from their episcopal honors, condemned, in the twelve anathemas, the purest venom of the Apollinarian heresy, and described the Alexandrian primate as a monster, born and educated for the destruction of the church.

The cost of these new festal amusements was defrayed by the magistrates entrusted with the providing of the respective festivals from their own means: thus the curule aediles had, over and above the old national festival, those of the Mother of the Gods and of Flora; the plebeian aediles had the plebeian festival and that of Ceres, and the urban praetor the Apollinarian games.

So far as I am aware, all the writers who have entered into the discussion start with assuming the genuineness of the Apollinarian fragment. There remains however the fact that it rests only upon the attestation of a writer of the seventh century, who may possibly be wrong, but, if so, has been led into his error not wilfully but by accident.

A yell of execration ran all along the Christian line, from the extreme Apollinarian right to the furthest Anomoean left. Basil of Cæsarea renounced the apostate's friendship; the rabble of Antioch assailed him with scurrilous lampoons and anti-pagan riots. Nor were the Arians behind in hate. Blind old Maris of Chalcedon came and cursed him to his face.

Such an image fails to satisfy the demands of religious feeling, and the doctrines, Apollinarian and monophysite, that enshrine it are therefore valueless. We here leave the subject of cognition and pass to that of volition. Orthodoxy teaches that Christ had two wills. This doctrine has a double basis. In the first place, it is a corollary of the doctrine of two natures.

He endeavoured to guard against an Apollinarian interpretation of his teaching; but in this attempt he was not altogether successful. He asserted the perfection of Christ's humanity and the distinction between the two natures.

These bold assertions are indelibly tinged with the colors of the Apollinarian heresy; but the serious, and perhaps the sincere professions of Nestorius have satisfied the wiser and less partial theologians of the present times.

When the praetor was about to celebrate the games in the Circus Maximus, he issued an order, that during the celebration of the games, the people should pay a contribution, as large as was convenient, for the service of Apollo. This is the origin of the Apollinarian games, which were vowed and celebrated in order to victory, and not restoration to health, as is commonly supposed.