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Updated: May 6, 2025


Belloc, he believed that, given private ownership of land and the ordinary materials of life, there must necessarily be an aggregatory process, usury, expropriation, the development of an exploiting wealthy class. He believed profit was the devil.

He will, of course, know that few men are even rudely consistent in such matters, that the same man in different moods and on different occasions, is capable of referring himself in perfect good faith, not only to different, but to contradictory larger beings, and that the more important thing about an aggregatory idea from the State maker's point of view is not so much what it explicitly involves as what it implicitly repudiates.

When we inquire, as well as the unformed condition of terrestrial sociology permits, into the aggregatory ideas that seem to satisfy men, we find a remarkable complex, a disorderly complex, in the minds of nearly all our civilised contemporaries. For example, all sorts of aggregatory ideas come and go across the chameleon surfaces of my botanist's mind.

Disregarding classes, cliques, sets, castes, and the like minor aggregations, concerned for the most part with details and minor aspects of life, one finds among the civilised peoples of the world certain broad types of aggregatory idea.

There it is, to be reckoned with, like the coccyx, the pineal eye, and the vermiform appendix. And a too consistent attack on it may lead simply to its inversion, to a vindictively pro-foreigner attitude that is equally unwise. The second sort of aggregatory ideas, running very often across the boundaries of national ideas and in conflict with them, are religious ideas.

He must lend himself to the development of aggregatory ideas that favour the civilising process, and he must do his best to promote the disintegration of aggregations and the effacement of aggregatory ideas, that keep men narrow and unreasonably prejudiced one against another.

The Anti-idea, it would seem, is inseparable from the aggregatory idea; it is a necessity of the human mind. When we think of the class A as desirable, we think of Not-A as undesirable. The two things are as inevitably connected as the tendons of our hands, so that when we flatten down our little fingers on our palms, the fourth digit, whether we want it or not, comes down halfway.

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