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Also in Luke 23:51-53. RESURRECTION. In the next place, I am to prove, That that very man, whom the Jews did crucify between two thieves, called Jesus Christ, did rise again. That very man, with that very body wherewith he was crucified upon the cross, did rise again out of the grave in which he was laid.
Thou teachest men the true religion that of Ahura-Mazda. These five gathas include yasnas 28-34, 43-46, 47-50, and 51-53. In metre, vocabulary, and matter, the gathas prove themselves to be the oldest part of the Avesta. The doctrines taught are likewise purer and more rational. To the supreme good spirit are ascribed six attributes which are often personified.
In the third stanza, vs. 51-53, is an illustration of another feature of Hebrew poetry; not only is there striking parallelism, but here past tenses are used to describe future events; the results of the coming of the Messiah are stated as though already achieved.
If Rousseau had found no neater expression for his doctrine than this, the Social Contract would assuredly have been no explosive. See especially ch. viii. See Diderot's article on Hobbisme in the Encyclopædia, Oeuv., xv. 122. Esprit des Lois, I. i. Cont. Soc., II. vi. 50. Goguet has the merit of seeing distinctly that command is the essence of law. Cont. Soc., II. vi. 51-53.
Ibid., 66-67. See ibid., ch. VI. Cotta speaks of the case as six years earlier. Ibid., 62, 66. A Short Discoverie, 70. Triall of Witchcraft, 83-84. A Short Discoverie, 51-53. Triall of Witchcraft, 70. Roberts's explanation of the proneness of women to witchcraft deserves mention in passing.
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