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Widsið or the Far Traveler, translated in Morley's English Writers, Vol. II, 1-11, or in C. & T., 3-8. The Wanderer, translated in P. & S., 65-68; C. & T., 50-55; Brooke, 364-367. The Seafarer, translated in P. & S., 68-70; C. & T., 44-49; Morley, II., 21-26; Brooke, 362, 363. The Fortunes of Men, trans. in P. & S., 79-81; Morley, II., 32-37. Battle of Brunanburh, Tennyson's translation.
Still He lets us touch Him, if not with the hand of sense, with the truer contact of spirit, and we may have as firm personal experience of the reality of His life and Presence as had that wondering company in the upper room. II. Verses 44-49 are best taken as a summary of the forty days' teaching. They fall into stages which are distinctly separated.
Harvard University: the Bulkeley gift, 6; William Emerson's graduation, 10; list of graduates, 12; Emerson's brothers, 19, 21; Register, 21, 24, 385, 401; Hillard, 24, 25; Kirkland's presidency, 26, 27; Gardner, 39-41; Emerson's connection, 44-49; the Boylston prizes, 46; Southern students, 47; graduates at Andover, 48; Divinity School, 51, 53; a New England centre, 52; Bowen's professorship, 103; Phi Beta Kappa oration, 107, 115, 133, 188, 244; Divinity School address, 116-132; degree conferred, 246; lectures, 249; library, 257; last Divinity address, 294; Commemoration, 307; singing class, 361; graduates, 411.
The theory that the resurrection can be explained as a hallucination, a vision, or an apparition is forever silenced by the testimony of Luke, the careful historian, the intelligent physician. Upon the foundation of the established fact of a literal, bodily resurrection, this superstructure of our Christian faith firmly stands. N. The Last Words. Ch. 24:44-49
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