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It is not improbable that this distorted tale was based on an actual happening in the war. See Mercurius Civicus, September 21-28, 1643. A Confirmation and Discovery of Witch-craft ... together with the Confessions of many of those executed since May 1645.... By John Stearne ... London, 1648.
Peter's confession of Jesus as Christ near Cæsarea Philippi Matt. xvi. 13-20; Mark viii. 27-30; Luke ix. 18-21. The new lesson, that the Christ must die Matt. xvi. 21-28; Mark viii. 31 to ix. 1; Luke ix. 22-27. The transfiguration Matt. xvii. 1-13; Mark ix. 2-13; Luke ix. 28-36. Cure of the epileptic boy Matt. xvii. 14-20; Mark ix. 14-29; Luke ix. 37-43^a.
Matt, xii: 21-28; when he healed the lunatic child, as we read in St. Matt, xvii: 14-21; and when he raised Lazarus from the dead, after he had lain four days in the grave, as we read in St. John xi: 1-54, he was working miracles to show his power to comfort those in trouble. And we see him using his power still to comfort persons who are in distress.
Withdrawal to regions of Tyre and Sidon: the Syrophœnician woman's daughter Matt. xv. 21-28; Mark vii. 24-30. Return through Decapolis Matt. xv. 29-31; Mark vii. 31-37. Pharisaic challenge in Galilee, and warning against the leaven of the Pharisees Matt xv. 39 to xvi. 12; Mark viii. 10-21. Cure of blind man near Bethsaida Mark viii. 22-26.
Men should carry it in love to their wives, as Christ doth to his church; and wives should carry it to their husbands, as the church ought to carry it to her Saviour, Eph. 5: 21-28; 1 Pet. 3: 7; and until each relation be managed with respect to these things, this house-iniquity will be cherished there.
And her daughter was made whole from that very hour. St. Matt. xv: 21-28. The picture illustrates the scenery and gardens in the neighborhood of Beyrout, which lies on the coast at the foot of Lebanon and within the Syro-Phoenician border. When Jesus came into the coasts of Cæsarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
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