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"Il n'y a point de liberté de conscience en astronomie, en physique, en chimie, en physiologie même, en ce sens que chacun trouverait absurde de ne pas croire de confiance aux principes établis dans les sciences par les hommes compétents." "Nothing in ultramontane Catholicism" can, in my judgment, be more completely sacerdotal, more entirely anti-scientific, than this dictum.
Aussi ai-je eprouve a etre loue par un pareil homme une jouissance infiniment plus vive que celle qu'auraient pu me procurer des eloges beaucoup plus hyperboliques, mais moins competents. "Cet homme, je suppose que c'est vous.
Many a professional man is in the same class. Half of our life is spent in getting competents to repair the botchwork of incompetents. No matter how well equipped you are, you are never safe in your job if you are contented to do today just what you did yesterday. Contented to think today what you thought yesterday. You must go on south to be safe.
Thus, without travelling beyond the limits of the "Philosophie Positive," we find its author contemplating the establishment of a system of society, in which an organized spiritual power shall over-ride and direct the temporal power, as completely as the Innocents and Gregorys tried to govern Europe in the middle ages; and repudiating the exercise of liberty of conscience against the "hommes compétents", of whom, by the assumption, the new priesthood would be composed.
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