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For this purpose he fixed his choice on the greatest tono in Japon, called Yeyasudono, lord of Quanto which are certain provinces in the north who had children and grandchildren, and more influence and power in Japon than any other man in the kingdom.

Under this excitement, the opposition became so lively, that they completely declared themselves, and Yeyasudono found it convenient to leave the kingdom of Miaco and go to his lands of Quanto, in order to insure his own safety and return to the capital with large forces with which to demand obedience.

Taicosama summoned Yeyasudono to court, and told him that he wished to marry his son to the latter's granddaughter, the daughter of his eldest son, so that he might succeed to the empire.

But, finally, after a number of men had deserted from the camp of the governors to that of Yeyasudono, it was perceived that the latter's affairs were improving. Victory was declared in his favor, after the death of many soldiers and lords. Those who remained for but few escaped including the four governors, surrendered to Yeyasudono.

The flame burned still higher, for many tonos and lords of the kingdom felt the same way about the matter; and now, either because they desired the succession of Taico's son, or because they liked to see matters in disorder so that each one might act for his own interest which was the most likely motive, and not the affection for Taicosama, who, being a tyrant, had been feared rather than loved they persuaded the governors to oppose Yeyasudono and check his designs.

The marriage was celebrated, and the government of Japon left, until his son was older, to Yeyasudono, associated with Guenifuin, Fungen, Ximonojo, and Xicoraju, his special favorites and counselors, to whose hands the affairs of his government had passed for some years, in order that thus united they might continue to administer them after his death, until his son, whom he left named and accepted by the kingdom as his successor and supreme lord of Japon, was old enough to rule in person.

Thus Yeyasudono remained the supreme ruler of Japon as Taico had been, but failed to withdraw the son from the fortress of Usaca; on the contrary he set more guards over him. Then, changing his own name, as is usual among the seigniors of Japon, he styled himself Daifusama for the sake of greater dignity.

The governors, understanding his intentions, were not idle, but collected men and put two hundred thousand soldiers in the field. They were joined by most of the tonos and lords of Japon, both Christian and pagan, while the minority remained among the partisans and followers of Yeyasudono.

The result was that the four governors entertained suspicions of, and quarreled with, Yeyasudono, for they feared from his manner of governing and procedure that he was preparing, on account of his power, to seize the empire for himself, and to exclude and take no notice of Taico's son, who had been married to his granddaughter.