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Updated: June 28, 2025
He was far from fulfilling the unlawful promises made to Theodora, and from favouring the Monophysites. The empress found that she had thrown away her money and failed in her intrigue. In letters to the emperor and to Mennas, in 540, Vigilius declared his close adherence to the acts of his predecessors, St.
In this synod Mennas presided, and the two Roman deacons, Vigilius and Pelagius, who had been the legates of Pope Agapetus, but whose powers had expired at his death, sat next to him, but only as Italian bishops.
It was first written in the fifth century; and Pope Vigilius sending it in 538 to Profuturus derives it from Apostolic tradition.
Vigilius agreed, and Theodora worked for the interests of her favourite by means of Antonina, wife of Belisarius. In the meantime, Silverius, as we have seen, had been chosen Pope in Rome, and Theodatus had exercised in his favour the influence which the Teuton rulers, whether styled Patricius or King, had claimed in the papal election since Odoacer.
But Vigilius is not recognised as lawful Pope until after his death, probably in 540. He then ascended St. Peter's seat with a blot upon him such as no pontiff had suffered before. And this pontificate lasted about fifteen years, and was full of such humiliation as St. Peter had never suffered before in his successors.
The Emperor Justinian made a law to correct the behaviour of the clergy, and to cut short the insolency of the priests. And albeit he were a Christian and a Catholic prince, yet put he down from their papal throne two Popes, Sylverius and Vigilius, notwithstanding they were Peter's successors and Christ's vicars.
Pope Vigilius had the misfortune to differ on certain dogmatic questions with that pious and acute theologian the Empress Theodora; being a man of little energy or courage, he durst not defy Byzantium, as he gladly would have done, nor yet knew how to deal subtly for his own ends with the Eastern despots; he lingered his departure, and in the meantime earned hatred at Rome because of his inability to feed the populace.
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