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A very curious feature of the ritual was the fastening of fire-brands to the tails of foxes, which were then let loose in what was afterwards the Circus Maximus: a symbol possibly, as Wissowa thinks, of sunlight, possibly of the vegetation-spirit. But the most important of the April ceremonies is undoubtedly the Parilia of the 21st, the festival of the very ancient rustic numen, Pales.

The wolf, thinks Mannhardt, is the Vegetation-spirit in animal form. Many examples of the 'Corn-wolf' in popular custom are given by Mr. The Hirpi of Soracte, then, are so called because they play the part of Corn-wolves, or Korndamonen in wolf shape. Mannhardt's Deficiency In all this ingenious reasoning, Mannhardt misses a point.

A vegetation-spirit we call him, very inadequately; he is a divine Kouros, a Year-Daemon, a spirit that in the first stage is living, then dies with each year, then thirdly rises again from the dead, raising the whole dead world with him the Greeks called him in this phase 'the Third One', or the 'Saviour'. The renovation ceremonies were accompanied by a casting off of the old year, the old garments, and everything that is polluted by the infection of death.

On the other hand there is little to show that the effigies or the animals burnt in the fires are regarded by the people as representatives of the vegetation-spirit, and that the bonfires are sun-charms.