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Updated: May 7, 2025
With him it would seem was his daughter Beatrice, who became a nun in S. Stefano dell' Uliva, and his sons Pietro and Jacopo. The latter, though a lawyer and not in holy orders, held two benefices in Ravenna, but most of his time seems to have been spent in Verona where Jacopo, his brother, later held a canonry. And then there were his friends.
Yet close examination will convince any student of operatic history that almost every form of theatrical performance, from the choral dance to the most elaborate festival show, exerted a certain amount of influence on the hybrid product called opera. For example, between the acts of "Saint Uliva," which required two days for its presentation, the "Masque of Hope" was given.
The dramas were not very artistic in structure. The story was set forth baldly and simply, and the language became stereotyped. The "success of the play," says Symonds, "depended on the movement of the story, and the attractions of the scenery, costumes and music." Symonds describes at some length "Saint Uliva" and the interludes of Cecchi's "Esaltazione della Croce."
In 1350 he was the envoy of the Or San Michele Society, who by his hand sent Beatrice, the daughter of Dante, then a nun in the convent of S. Stefano dell' Uliva in Ravenna, ten gold florins He was thus in communication with Dante's daughter so that when he came to write the Vita di Dante, probably in 1356-1357, he was certainly in possession of facts.
The noble sepulchre which Guido had planned was not built and the body of Dante reposed in the ancient sarcophagus in which it had been first placed. There it remained when Boccaccio came to Ravenna, probably in 1346 and certainly in 1350, as the bearer of a gift from the Or San Michele Society to Beatrice di Dante, then a nun in S. Stefano dell' Uliva.
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